Responsible for Use of Talents or AbilitiesIt has come to be understood that talents are given only to a certain favored class, to the exclusion of others who, of course, are not called upon to share in the toils or rewards. But it is not so represented in the parable. When the Master of the house called His servants, He gave to every man his work. The whole family of God are included in the responsibility of using their Lord's goods. . . . {CS 117.1} To a greater or less degree, all are placed in charge of the talents of their Lord. The spiritual, mental, and physical ability, the influence, station, possessions, affections, sympathies, all are precious talents to be used in the cause of the Master for the salvation of souls for whom Christ died.R. & H., Oct. 26, 1911. {CS 117.2} The parable of the Talents. . . has a personal and individual application to every man, woman, and child possessed of the powers of reason. . . . When the master of the house called his servants he gave to every man his work. The whole family of God are included in the responsibility of using their Lord's goods. Every individual, from the lowliest and most obscure to the greatest and most exalted, is a moral agent endowed with abilities for which he is accountable to God. . . . The spiritual, mental, and physical ability, the influence, station, possessions, affections, sympathies, all are precious talents to be used in the cause of the Master for the salvation of souls for whom Christ died. {HP 224.2} The Lord is soon to come. In fire and flood and earthquake, He is warning the inhabitants of this earth of His soon approach. O that the people might know the time of their visitation! We have no time to lose. We must make more determined efforts to lead the people of the world to see that the day of judgment is near at hand. Carefully prepared literature on the significance of the scenes we are now witnessing is to be circulated everywhere. Our understanding is to be quickened by the Holy Spirit. O if our people would feel as they should the responsibility resting upon them to give the last message of mercy to the world, what a wonderful work would be done! A thousand times more work for God might be accomplished if all His children would fully consecrate themselves to Him, using their talents aright.RH, May 24, 1906. {PM 313.1} Everyone who has been converted to God is called upon to grow in capability by using his talents; every branch of the living Vine that does not grow is pruned off and cast away as rubbish. What, then, shall be the character of the education given in our schools? Shall it be according to the wisdom of this world or according to that wisdom that is from above? Will not teachers awake to their responsibility in this matter and see that the word of God has a larger place in the instruction given in our schools? {6T 133.1} When the master of the house called his servants, he gave to every man his work. The whole family of God are included in the responsibility of using their Lord's goods. Every individual, from the lowliest and most obscure to the greatest and most exalted, is a moral agent endowed with abilities for which he is accountable to God. . . . The spiritual, mental, and physical ability, the influence, station, possessions, affections, sympathies, all are precious talents to be used in the cause of the Master.... {TMK 324.3} The whole family of God are included in the responsibility of using their Lord's goods. Every individual, from the lowliest and most obscure to the greatest and most exalted, is a moral agent endowed with abilities for which he is accountable to God. To a greater or less degree, all are placed in charge of the talents of their Lord. The spiritual, mental, and physical ability, the influence, station, possessions, affections, sympathies, all are precious talents to be used in the cause of the Master for the salvation of souls for whom Christ died. How few appreciate these blessings! How few seek to improve their talent, and increase their usefulness in the world! The Master has given to every man his work. He has given to every man according to his ability, and his trust is in proportion to his capacity. God requires everyone to be a worker in His vineyard. You are to take up the work that has been placed in your charge, and to do it faithfully.Review and Herald, May 1, 1888. {YRP 218.3} The parable of the talents should be a matter of the most careful and prayerful study; for it has a personal and individual application to every man, woman, and child possessed of the powers of reason. Your obligation and responsibility are in proportion to the talents God has bestowed upon you. There is not a follower of Christ but has some peculiar gift for the use of which he is accountable to God. Many have excused themselves from rendering their gift to the service of Christ, because others were possessed of superior endowments and advantages. The opinion has prevailed that only those who are especially talented are required to sanctify their abilities to the service of God. It has come to be understood that talents are given only to a certain favored class, to the exclusion of others who, of course, are not called upon to share in the toils or rewards. But it is not so represented in the parable. When the master of the house called his servants, he gave to every man his work. The whole family of God are included in the responsibility of using their Lord's goods. Every individual, from the lowliest and most obscure to the greatest and most exalted, is a moral agent endowed with abilities for which he is accountable to God. To a greater or less degree, all are placed in charge of the talents of their Lord. The spiritual, mental, and physical ability, the influence, station, possessions, affections, sympathies, all are precious talents to be used in the cause of the Master for the salvation of souls for whom Christ died. {RH, May 1, 1888 par. 1} How few appreciate these blessings? How few seek to improve their talent, and increase their usefulness in the world! The Master has given to every man his work. He has given to every man according to his ability, and his trust is in proportion to his capacity. God requires every one to be a worker in his vineyard. You are to take up the work that has been placed in your charge, and to do it faithfully. "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." Let the business man do his business in a way that will glorify his Master because of his fidelity. Let him carry his religion into everything that is done and reveal to men the Spirit of Christ. Let the mechanic be a diligent and faithful representative of Him who toiled in the lowly walks of life in the cities of Judea. Let every one who names the name of Christ so work, that man by seeing his good works may be led to glorify his Creator and Redeemer. "Whatsoever ye do, do it heartily, as to the Lord." Let the upbuilding of the kingdom of Christ be your constant thought, and let every effort be directed toward this one end. {RH, May 1, 1888 par. 2} Those who have been blessed with superior talents should not depreciate the value of the services of those who are less gifted than themselves. The smallest trust is a trust from God. The one talent, through diligent use with the blessing of God, will be doubled, and the two used in the service of Christ will be increased to four; and thus the humblest instrument may grow in power and usefulness. The earnest purpose, the selfdenying efforts, are all seen, appreciated, and accepted by the God of heaven. "Take heed that ye despise not one of these little ones." God alone can estimate the worth of their service, and see the farreaching influence of him who works for the glory of his Maker. {RH, May 1, 1888 par. 3} We are to make the very best use of our opportunities, and to study to show ourselves approved unto God. God will accept our best efforts; but let no one imagine he will be pleased with ignorance and inability when, with proper improvement of privileges bestowed, a better service might be supplied. We are not to despise the day of small things; but by a diligent care and perseverance, we are to make the small opportunities and talents minister to our advancement in divine life, and hasten us on to a more intelligent and better service. But when we have done all that we can do, we are to count ourselves unprofitable servants. There is no room for pride in our efforts; for we are dependent every moment upon the grace of God, and we have nothing that we did not receive. Says Jesus, "Without me ye can do nothing." {RH, May 1, 1888 par. 4} We are responsible only for the talents which God has bestowed upon us. The Lord does not reprove the servant who has doubled his talent, who has done according to his ability. He who thus proves his fidelity can be commended and rewarded; but he who loiters in the vineyard, he who does nothing, or does negligently the work of the Lord, makes manifest his real interest in the work to which he has been called, by his works. He shows that his heart is not in the service for which he has been engaged. He has digged in the earth, and has hidden his Lord's money. The talent given to him for the glory of God and the salvation of souls, has been unappreciated and abused. The good it might have done is left unaccomplished, and the Lord cannot receive his own with usury. {RH, May 1, 1888 par. 5} Let none mourn that they have not larger talents to use for the Master. While you are dissatisfied and complaining, you are losing precious time and wasting valuable opportunities. Thank God for the ability you have, and pray that you may be enabled to meet the responsibilities that have been placed upon you. If you desire greater usefulness, go to work and acquire what you mourn for. Go to work with steady patience, and do your very best, irrespective of what others are doing. "Every one of us shall give account of himself to God." Let not your thought or your words be, "O that I had a larger work! O that I were in this or that position!" Do your duty where you are. Make the best investments possible with your intrusted gift in the very place where your work will count the most before God. Put away all murmuring and strife. Labor not for the supremacy. Be not envious of the talents of others; for that will not increase your ability to do a good or a great work. Use your gift in meekness, in humility, in trusting faith, and wait till the day of reckoning, and you will have no cause for grief or shame. {RH, May 1, 1888 par. 6} It is easy for us to entertain ideas that we know more than we really do, and when tried we stumble over little matters as though they were great difficulties. Do not aspire to do some great service, when the duty of today has not been done with fidelity. Take up the commonplace care, trade on the humble talent with a solemn sense of your responsibility for the right use of every power, every thought that God has given you. God asks no less of the lowliest, than of the most exalted; each must do his appointed work with cheerful alacrity, according to the measure of the gift of Christ. The first thing to gain is a humble sense of your own weakness. Begin to see that you do not possess one tithe of the knowledge that you should possess. Begin to see how you have wasted your privileges, and how much you owe to the mercy of God. Draw near to the divine Model, until you can appreciate your deficiency, and you will be thankful for any place in the service of the Lord. Do not be discouraged when you realize how far short you come. "Draw nigh to God, and he will draw nigh to you." The promise of God is, "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon." {RH, May 1, 1888 par. 7} The church of God is made up of persons of different abilities. Like vessels of various dimensions, we are placed in the house of the Lord; but it is not expected that the smaller vessels will contain all that the larger ones will hold. All that is required, is that the vessel shall be full and hold according to its ability. If you perform faithfully the duties in your path, you will be an acceptable servant, an honored vessel. You should feel that Christ has set a high value upon your soul. He has, at an infinite cost, provided a way by which you may escape the corruption that is in the world through lust, and become a partaker of the divine nature. {RH, May 1, 1888 par. 8} There is a great and important work that each one can do, through the grace of Christ; that is, to "cease to do evil," and to "learn to do well." Do not fail to appreciate the daily blessings that God bestows upon you. Resolve that you will not utter one word of complaint against God, or against your brethren. To speak against your brethren, is to speak against Christ. Christ identifies his interests with the interests of suffering humanity. "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." Let us make a covenant with God that we will not speak one word of envy or unkindness. Let not your lips dishonor God by fretful words of complaint and dissatisfaction. Educate your lips to praise Him from whom all blessings flow. {RH, May 1, 1888 par. 9} We need to realize the importance of consecrating our talents to God. We should give ourselves to Him, soul, body, and spirit, to do His will. Our talents are not our own; they are but lent to us; and they are to be sacredly employed in God's service. Let us not trifle with the responsibility of using them wisely. God will require them again at our hands. {RH, December 17, 1901 par. 2} O, if our people would feel as they should the responsibility resting upon them to give the last message of mercy to the world, what a wonderful work would be done! A thousand times more work for God might be accomplished if all his children would fully consecrate themselves to him, using their talents aright.Mrs. E. G. White. {YI, August 20, 1907 par. 5} Do we individually realize our true position, that as God's hired servants we are not to bargain away our stewardship; but that before the heavenly universe we are to administer the truth committed to us by God? Our own hearts are to be sanctified, our hands are to have something to impart as occasion demands, of the income that God entrusts to us. The humblest of us have been entrusted with talents, and made agents for God, using our gifts for his name's glory. It is the duty of every one to realize his own responsibility, and to see that his talents are turned to advantage as a gift that he must return, having done his best to improve it. He who improves his talents to the best of his ability, may present his offering to God as a consecrated gift, that will be as fragrant incense before him, a savor of life unto life. {PH080 42.3} There is missionary work to be done. How shall we as a church understand our spiritual advantages and not only hear the exposition of the truth, but practice the truth? We are capable of thinking seriously and of girding up the loins of the mind that it shall not have wild range. If those who have had light would walk in the light there would be a sense of responsibility in cultivating the thoughts. As we peruse the precious Word, we would search for the hidden treasures of truth. As human agents we have precious talents committed unto uscapabilities not only to read the truth in the living oracles of God, but to become enriched by the heavenly treasures found therein. Searching for truth, our thoughts may run in deep channels, and the inexhaustible and unsearchable riches of Christ open to the soul their richest treasures. The human agent may improve every faculty given him of God through properly using his time to acquire more knowledge of God and Jesus Christ. Be assured these faculties, put to right employment, will not be left here in this world, but will be taken with us to the higher grade, still to be educated through all eternity. {1888 870.3} Let ministers and responsible men impress the individual members of the church that in order to grow in spirituality they must take the burden of the work which the Lord has laid upon themthe burden of leading souls into the truth. Let them teach the people that they should have a strong desire to see those not in the faith converted to the truth. Let those who have opportunity do their Godgiven work. Those who are not fulfilling their responsibility should be visited, prayed with, and labored for, that they may become faithful stewards of the grace of Christ. Do not lead the people to depend upon you as ministers, but teach every one who shall embrace the truth that he has a work to do in using the talents God has given him to save the souls of those who are nigh him. In thus working, the people will have the cooperation of the angels of God. They will obtain a valuable experience which will increase their faith and give them a strong hold of God. {1NL 127.5} God designed that all should be workers. Upon those whose abilities and opportunities are the greatest, rest the heaviest responsibilities; and upon them will fall the heaviest condemnation if they are unfaithful to their trust. Even beasts of burden put to shame the donothing, who, endowed with reason and a knowledge of the divine will, refuses to perform his part in God's great plan. {CTBH 98.1} Everyone is responsible to God for the use he makes of his abilities. He is responsible for making a daily growth in grace. Let no one feel, even though he may theoretically be established in the present truth, that he makes no mistakes. But if mistakes are made, let there be a readiness to correct them. And let us avoid everything that is likely to create dissension and strife, for there is a heaven before us, and among its inhabitants there will be no strife. {CH 244.2} In this matter, genius, logic, and eloquence will not avail. Those who have a humble, trusting, contrite heart, God accepts and hears their prayer; and when God helps, all obstacles will be overcome. How many men of great natural abilities and high scholarship have failed when placed in positions of responsibility, while those of feebler intellect, with less favorable surroundings, have been wonderfully successful. The secret was, the former trusted to themselves, while the latter united with Him who is wonderful in counsel and mighty in working to accomplish what He will. {CH 367.2} But never commit so great a crime as to pervert your Godgiven powers to devil and destroy others. There are gifted men who use their ability to spread moral ruin and corruption; but all such are sowing seed that will produce a harvest which they will not be proud to reap. It is a fearful thing to use Godgiven abilities in such a way as to scatter blight and woe instead of blessing in society. It is also a fearful thing to fold the talent intrusted to us in a napkin, and hide it away in the world; for this is casting away the crown of life. God claims our service. There are responsibilities for every one to bear; and we can fulfill life's grand mission only when these responsibilities are fully accepted, and faithfully and conscientiously discharged. {FE 83.2} Two men start out to labor in the cause of God. One has had every advantage of education. His mind is cultivated, his powers are developed, and he is prepared to become an efficient worker. But we look in vain to see the good results of all the advantages he has enjoyed. Instead of increasing his usefulness, his education fosters a feeling of power and selfimportance; he esteems himself above his less fortunate brethren. He does not continue to store his mind with useful knowledge, to fit himself for greater responsibilities. While he boasts of learning, he does not labor to the utmost of his ability, with an eye single to the glory of God. The other has good natural abilities, but a limited education. He is a constant learner in the school of Christ. The love of Jesus is in his heart, and he walks humbly with God. He is unselfish in thought and purpose, and tries to do all the good he can. As he uses the ability he has, his mind expands. The psalmist said, "The entrance of thy words giveth light; it giveth understanding unto the simple." [PS. 119:130.] {GW92 454.1} The Lord would have His people, under all circumstances, manifest implicit trust in Him. Although we cannot always understand the workings of His providence, we should wait with patience and humility until He sees fit to enlighten us. We should beware of taking upon ourselves responsibilities which God has not authorized us to bear. Men frequently have too high an estimate of their own character or abilities. They may feel competent to undertake the most important work, when God sees that they are not prepared to perform aright the smallest and humblest duty (ST Aug. 10, 1882). {2BC 1015.1} The names of all who profess the truth were mentioned. Some were reproved for their unbelief, others for having been slothful servants. They had allowed others to do the work in the Master's vineyard, and to bear the heaviest responsibilities, while they were selfishly serving their own temporal interests. Had they cultivated the abilities God had given them, they could have been reliable burden bearers, working for the interest of the Master. Said the Judge: "All will be justified by their faith and judged by their works." How vividly then appeared their neglect, and how wise the arrangement of God in giving to every man a work to do to promote the cause and save his fellow men. Each was to demonstrate a living faith in his family and in his neighborhood, by showing kindness to the poor, sympathizing with the afflicted, engaging in missionary labor, and by aiding the cause of God with his means. But, like Meroz, the curse of God rested upon them for what they had not done. They had loved that work which would bring the greatest profit in this life; and opposite their names in the ledger devoted to good works there was a mournful blank. {4T 386.2} Do not aspire to do some great service when the duty of today has not been done with fidelity. Take up the commonplace care, trade on the humble talent with a solemn sense of your responsibility for the right use of every power, every thought, that God has given you. God asks no less of the lowliest than of the most exalted; each must do his appointed work with cheerful alacrity, according to the measure of the gift of Christ. . . . The church of God is made up of persons of different abilities. Like vessels of various dimensions, we are placed in the house of the Lord; but it is not expected that the smaller vessels will contain all that the larger ones will hold. All that is required is that the vessel shall be full and hold according to its ability. If you perform faithfully the duties in your path you will be an acceptable servant, an honored vessel. {TMK 329.4} The people who obey God's commandments are now the light of the world, the preserver of the Word of God in its purity, and they are elevating and exalting the law of God,the only true, infallible standard of character in our world,therefore every man and woman whom Heaven has intrusted with this most sacred truth are required to be active instruments to diffuse the light to others. The church who obeys God's law is to send forth her sons as missionaries and preachers, and her daughters as teachers. The Bible is to be opened and explained to those who are in the darkness of error. The great missionary work is to draw men to Christ. Every individual member of the church is under the claims of God to let this light shine to the world. God is drawing to himself the sinner who sees the way of salvation, that he may communicate to him light, not to be placed under a bed or under a bushel, but to be put on a candlestick. The conversion of a soul is to glorify God by diffusing his light. All heaven looks on with intense interest to see what that soul will do. Whether he will selfishly shut up the light to himself or diffuse it to others. Your conversion disappointed Satan, but caused joy in heaven to your Heavenly Father, to Jesus your Redeemer, and to the angels of God. Now will that one soul go on shining brighter and brighter unto the perfect day? God made provision that your light should never grow dim, but that you should go on catching more and more the bright beams of light from the throne of God, and let it shine more upon the world of moral darkness. God has set each member in the church, not to be irresponsible agents, not to be neutral, but to be true lights, and as responsible beings to reflect light to others. All our natural abilities are capable of improvement. God has presented before us his truth that it may affect the life and transform the character. He designs that we should be sanctified through the truth, elevated, ennobled, and all our powers increased to do good. {PrT, November 4, 1886 par. 10} God has not bestowed upon us all the same talents and abilities. For this reason, we are not all capable of filling the same position with the same degree of success. Again, many talents have been given to some, while others have received but few. The latter are responsible only for what they have; while those more richly endowed will be held to account for the wise improvement of all that has been committed to them. Every one is capable of using the talents intrusted to him, of developing and increasing them. {RH, March 25, 1880 par. 7} Many are like this youth. They do not enjoy the everyday duties of life. They think that if they were in some responsible position they would make a success. They have a desire to do some great work; but they are always standing still. They yield to circumstances instead of meeting difficulties with fortitude, determined to improve their abilities and gain a valuable experience. {RH, March 25, 1880 par. 10} The future of God's people lies in the present. He has given us a time of probation in which our fidelity to him is to be tested. It is now that the test is being applied. Time, strength, means, light, and mental abilities are intrusted to us. What use are we making of these gifts? How are we standing the test? Do we realize that our eternal welfare is determined by our present course of action? If we fail to honor God here by making a right use of our trusts, we would not honor him if taken to Heaven. If we prove unfaithful to the lesser responsibilities, how can God put upon us those weightier, eternal responsibilities which every inhabitant of Heaven must bear? In those who are cleansed and renewed, the fruits will appear, not only in their confession of sins, but in their conduct toward others. If any man have not the spirit of Christ, he is none of his. Christ gave himself a sacrifice to save perishing sinners. He consented to poverty because he could thus best reach the poor and the oppressed; he could thus best understand their privations and sorrows. It was his great love for our souls that led him to renounce the enjoyments of Heaven, and even the comforts of this life; and if we have his spirit in our hearts, it will be manifested in a similar earnestness to save perishing souls. The measure of Christ's love that we possess, will be evidenced by the course we pursue. God is testing us to see whether we have chosen Christ or mammon as our master. His word plainly declares that we cannot serve both. {ST, January 28, 1886 par. 3} |